Three for One Deal

“The most certain of all basic principles is that contradictory propositions are not true simultaneously.”

That is just one expression of the law of noncontradiction. It can be put in a number of ways, but it always comes down to saying that mutually exclusive conditions cannot coexist.

This raises the first classic St. Patrick’s Day problem (the second classic St. Patrick’s Day problem is alcoholism): what is to be made of the Trinity? The trinitarian notion of God is that God is three persons in one being. The Father begot the Son, and the Holy Ghost proceeds from the two of them. Yet, the three are eternal and exist as a single God. This sure looks like a violation of the law of noncontradiction: nothing can be both one and many. Additionally, one cannot be primary and coextensive. That is, one thing cannot both precede another and be coeternal with it.

St. Patrick attempted to explain the mystery with a sprig of clover, known as a shamrock. A sprig of clover, Patrick observed, has three leaves that are all connected. Each leaf is independent and identifiable, yet they form a single shamrock. So the shamrock is both three and one. Just like the Trinity.

The shamrock example, however, is not very convincing. The leaves of the clover are separate and divisible from each other, and no one leaf is the whole clover itself. In effect, each leaf is just one part of the whole. And the mystery of the Trinity is not that simple (hence the term “mystery”.) The Father, Son, and Holy Ghost are each believed both totally independent and totally united. An inescapable violation of the law of noncontradiction.

Dante’s attempt at a visual depiction of the Trinity seems more appropriate than the shamrock. Rather than describing the three persons as simple thirds of the single being that is God, Dante describes God as “three circles, Of threefold colour and of one dimension.” Each circle is simultaneously the same circle and distinguishable. He then goes on to state that “all speech is feeble and falls short” of describing the Trinity.

I dare say that he is right.


Beer of the Week: Primátor Stout – Guinness (both original and draught) has already been featured on this blog. So this St. Patrick’s Day beer is a stout from another part of Europe altogether. This Czech beer pours a very, very dark brown and has a head of large, tan bubbles. The mouthfeel of this surprisingly thin. As it warms, though, this beer really shows its rich malt flavor. Not bad at all.

Reading for the week: Paradiso, Canto XXXIII by Dante Alighieri – After a journey through hell and purgatory, the pilgrim Dante makes it to and through heaven to see the very face (or circles) of God. Not included in this reading is the 4th Sphere of Heaven, where the pilgrim Dante see Boethius. In a recent post on this blog, it was noted that Boethius was put to death by the order of King Theodoric the Great. Theodoric, as it turns out, was not a Trinitarian. He was a follower of Arianism, a heterodox view that Jesus, as “begotten God”, is not co-eternal with God the Father and the Holy Ghost.

Question for the week: Paradiso ends with the the pilgrim Dante’s “desire and will” being acted upon by “The Love which moves the sun and the other stars.” I take that “Love” with a capital “L” to be God Himself. Is it better, or merely oversimplifying to think of God as Love itself rather than as a Trinity?


Spencer Clark, you jerk!

While in the post office recently, I was struck by a poster advertising a postage stamp that I had not seen before, although it has been in use for quite a while. The stamp in question features a film frame of fictional character Harry Potter. Or is it of actor Daniel Radcliffe?

Aware that living persons are not allowed to be on American money or stamps, I immediately questioned whether such a stamp is permissible. I did a little research into the legal history of the ban on living persons on stamps. A very informative article from Numismatic News filled me in on the law and its background. In brief, living people were featured on American and Confederate money throughout the Civil War and in the years thereafter. But in 1866, the Department of the Treasury ordered a run of 5¢ notes (roughly the equivalent of a $0.75 bill in 2015) with an engraving of “Clark”, presumably meaning William Clark of Lewis and Clark fame. Spencer Clark, the bureaucrat in charge of the printing office, intentionally misinterpreted the order and had his own portrait featured on the bills.

Congressman Russell Thayer was vehemently opposed.  Rallying the House of Representatives to ban the inclusion of living persons on American currency, Thayler declared, “I hold in my hand a 5-cent note of this fractional currency of the United States. If you ask me, whose image and superscription is this? I am obliged to answer, not that of George Washington, which used to adorn it, but the likeness of the person who superintends the printing of these notes… I would like any man to tell me why his face should be on the money of the United States…and I trust the House will support me in the cry which I raise of Off With Their Heads!”

Representative James Brooks supported the ban, echoing Solon’s advice to Croesus: “No man should be immortalized upon the public money of the country until the verdict of posterity has been pronounced upon his name, and it can go down upon that record sanctioned by the voices of men of all parties, of all politics, and all religions.” After all, a living person may yet do something horrific, rendering bills or stamps with his likeness a shameful collectible.

Thayler and Brooks won the day, despite opposition from Senator Fessenden (who was himself featured on the 50¢ note.) Now, by law, “no portrait or likeness of any living person shall be engraved or placed upon any of the bonds, securities, notes, or postal currency of the United States.”

So what do we make of the Harry Potter stamps? Fictional characters are certainly not banned by the law; Lady Liberty still appears on the obverse of the presidential dollar coin and postage stamps have included fictional characters from Batman to Tom Sawyer. Additionally, unidentified models are apparently acceptable when not being portrayed as themselves; since there are no known portraits of Sacajawea, a model was chosen for the design of her dollar coin. The US postal service has also previously allowed fictional characters portrayed by living actors; Star Wars stamps included several human characters. The difference between the Star Wars and Harry Potter stamps, however, is that the stamps were not film frames of the actors, but drawings. This distinction may seem minor, but it shows a conscious effort in the Star Wars stamps to ensure that it is the characters being portrayed, not the actors. The Harry Potter stamps are not idealized versions of the characters, but actual movie stills of the actors while portraying the characters.

For whatever it is worth, the Citizen’s Stamp Advisory Committee was unanimously opposed to the Harry Potter stamps. But I suspect that their beef with the stamps had more to do with the blatant commercialization and British actors.


Beer of the week: Snapshot Wheat Beer – From film frames to Snapshots. A cloudy yellow beer with a bright white head, this offering from New Belgium is pretty tasty. The wheat dominates the aroma. The taste, however, includes notes of sour fruit that linger afterward. Overall, this is a good thirst-quenching drink. It isn’t exceptional, but it is plenty good.

Reading for the week: Metaphysics by Aristotle, Book IV – The Harry Potter stamp may be said to both be and not be of Daniel Radcliffe. Although this seems to be a violation of the principle of noncontradiction, Aristotle makes it clear that when things appear to both be and not be, it is because they are not being viewed in the same respect at the same time. The stamp is of Daniel Radcliffe in the sense that he is the actor portraying the character Harry Potter. The stamp is not of Daniel Radcliffe in the sense that the subject matter of the stamp is the character, not the actor himself.

Question for the week: Should stamps and money depict living people?

Cause and Effect

A former professor of mine (in a subject other than philosophy) once complained that people were asking the wrong question when they asked why instead of to what end things happened. I submitted that why is equivocal, and to what end is but one of the reasonable interpretations of why. He ignored me and went on with his tirade.

Obviously, I was not breaking new ground. In Book II of Aristotle’s Physics, four different answers to “why questions” are enumerated. In an attempt to make Aristotle a bit easier to relate to, I will apply these four causes to the beer of the week, Genesse Ice.

First, the material cause of something is the physical matter that it is composed of. The material cause Genesse Ice is water, cheap grain, (not much) hops, and yeast.

Second, the formal cause of something is the essence or archetype of the thing. This cause is certainly the most difficult to grasp, but I think that we can say that this beer’s formal cause is the form “beer” or perhaps the more specific form “ice beer.” (Ice beer is style of beer that has elevated alcohol levels because after it is brewed, some of the water is removed in the form of ice crystals.)

Third, the efficient cause of a thing is the source of its coming to be or its maker. The efficient cause of this beer is the Genesee Brewing Company.

Finally (duh!), the final cause is the end for the sake of which a thing is; the goal. The final cause of Genesee Ice is to get drunk.

Of course, the term “drunk” is equivocal…


Beer of the week: Genesee Ice – As I mentioned before, Genesse makes some of my all-time favorite cheap beers. This does not fit into that category. Genesee Ice smells like drinking games, and not in a good way. It is the aroma of beer spilled on the flip-cup table. It is the essence of used beer pong cups. The smell is enough to put one right off. The taste, unfortunately, is worse yet. There is an unpleasant sweetness followed by a distinctly metallic aftertaste. This beer is surely meant to be consumed from a brown paper bag or from a plastic cup. And either way, it should elicit the existential question: why?

Reading of the week: Physics by Aristotle, Book II, Part 3 – “Knowledge” Aristotle tells us, “is the object of our inquiry, and men do not think they know a thing till they have grasped the ‘why’.” The problem is that every thing and every action has more than one cause.

Question of the week: Which of your causes do you think defines you most?

Aristotle Had Problems

A very common mistake is to imagine that we are more intelligent than the ancients because we have access to more information.  We think to ourselves (in very disrespectful tones,) “How foolish was Plato?  He thought that the Sun circled the Earth!  Every child knows that it is t’other way round!”  We wonder, “what idiot could think that all matter is made up of four elemental parts (fire, earth, water, air)?  It is as plain as day that all matter is made up of THREE elemental parts (neutrons, protons, electrons.)”  We even have the nerve to question Aristotle.  “How could The Philosopher be so silly?” we think.  “He thought that birds do not urinate because that part of their bodily waste is turned into feathers.”

Okay.  I admit that that one seems a bit more outlandish than the others.  But maybe it is not as silly as it seems.  He makes a significant jump when he claims the very specific relationship between birds feathers and the fact that they don’t (appear to) urinate, but it seems unreasonable to assume that they are NOT related.  What separates birds from other animals?  Feathers and a lack of urination.  How can there not be SOME connection?

Beer of the week: Cass Lemon – Like feathers made out of urine, some ideas, while not necessarily wrong, are so strange or odd that they cause an involuntary chuckle.  The first sip of this beer was like that for me.  I expected a very ordinary macro-brew with a hint of lemon.  Perhaps “a hint” doesn’t translate well into Korean.  As far as I can tell, they ran out of fresh water at the Cass brewery.  Luckily, however, they had gallons and gallons of lemon-lime Kool-aid on hand, so they just brewed the beer with that.  It wasn’t bad, it just didn’t taste much like beer.  It was almost like a shandy.

Reading for the week:  Problems by Aristotle – Aristotle’s major works are still regarded with great reverence and taken very seriously.  One finds it hard to believe that some of the Problems were EVER taken seriously.  If you don’t enjoy your beer, at least you’ll be able to get a laugh out of some of these.  (Just promise that you won’t think that you are actually smarter than Aristotle was.)

Question for the week:  Can you come up with a reasonable explanation of why underarms are the most ticklish part of the body?