The night before Thanksgiving, I visited the Lutheran church where my friend’s father is the pastor. His sermon, as one might expect, was about giving thanks. Specifically, he argued that one of the principle advantages of giving thanks is to prolong enjoyment of the blessing. Taking the time to enunciate what one is thankful for effectively draws out the enjoyment of it. Giving thanks beforehand allows one to enjoy the anticipation. Giving thanks afterwards allows the enjoyment to linger. Giving thanks during forces one to focus on what is enjoyable. The sermon really rang true to me. Also, there was a pie social after the service.
The desire to extend enjoyment indefinitely is a constant factor in my day-to-day life. I have watched countless re-runs late into the night rather than go to bed and “give up” on the day. I also have looked for reasons to have another beer rather than stop drinking. The bulk of this blog post, in fact, was written late at night as an excuse to stay up and have another beer rather than go to bed and end my enjoyment of the day.
I not only attempt to drag out time; I am a great hoarder of consumable goods. Halloween candy lasted for months in my childhood because I was keenly interested in prolonging my enjoyment from it for as long as possible. When there is good beer in the house, I ration it carefully. As I mentioned in an earlier post, an elderly Australian man once mocked me for how slowly I consumed a glass of Coopers. He was not a beer drinker himself, so my efforts to explain the purpose of savoring a good beer were wasted on him.
Attempts at prolonged enjoyment are not always successful. I have also let things go to waste rather than accept the finality of their enjoyment. I have let my tea grow cold rather than finish it and accept that it is gone. When I was little, I had toys that I would hardly play with for fear that they would break and thus end my enjoyment. I grew out of nice clothes that I had barely worn since I did not want to risk staining or tearing them. When I was small, I would use my roller-skates only occasionally to minimize the chances that they would get scuffed or damaged. One day, they no longer fit. I had tried so hard to preserve them for future enjoyment that they had become no use to me at all.
No pleasure can be extended indefinitely, but there is usually the option to prolong the enjoyment somewhat by patience and focus and thanksgiving. In the end, a fine touch is required. Neither let the beer grow warm and unpleasant, nor gulp it down without savoring.
Beer of the week: Troegs Perpetual IPA – If only this beer could be enjoyed perpetually. Troegs Perpetual is a lovely golden IPA with a nice foamy head. The aroma is dominated by sweet floral hops, but the bitterness of the hops is very well balanced with nice malt body.
Reading for the week: Gorgias by Plato, lines 493d-495b – A crucial question that this post does not address is whether prolonging pleasure is actually a good thing. In the dialogue Gorgias, Socrates makes his interlocutors squirm by forcing them to address whether even the most base and immoral pleasure seeking can be considered good.
Question for the week: Are efforts to prolong pleasure at odds with an ideal of “taking life as it comes”?
The fear of forgetting is exceedingly common. More than a few people have nightmares about forgetting to study for an exam or forgetting to prepare for a presentation or speech. And it is not difficult to see why the fear of forgetting is so serious; the consequences can be dire. Forgetting an anniversary can result in marital discord. Forgetting to turn off the stove can result in a house fire. Forgetting about a project can result in a lost job. Forgetting is scary.
But forgetting is not only scary because of it’s consequences; it can also be scary because of it’s causes. Have you waken up after a night of drinking and not remembered how you got home? That is really scary. Since you don’t remember getting home, you have no way of knowing how close you may have come to doing something extremely dangerous. It may be the merest accident that you did not get seriously hurt or die, but you have no way to know because you drank so much that you can’t remember. Isn’t that terrifying?
To me, the most terrifying thing about forgetting is the fear of deteriorating mental health. I do not have any reason to think that I personally am losing any of my mental powers, but everybody who reaches old age has reason to fear that their body will outlive their reason, and that prospect is truly horrifying. I plan on living for many more years, but I extremely anxious about the prospect of living past the point where I can remember how to feed myself or recognize my loved ones’ faces.
Forgetting, however, is not always scary or bad. In fact, sometimes remembering is even worse. There is a reason that people talk of “being haunted” by memories. Edgar Allan Poe’s classic poem The Raven is about memory and the terrifying possibility of never being able to forget. The poem starts with the narrator reading a book of “forgotten lore.” And why is he reading forgotten lore? In the hopes that he can forget his lost love. He is trying to drive out his memories and replace them with something else that has already been forgotten.
The poem’s titular character, the raven, is the embodiment of the narrator’s inability to forget. Try as he might, the narrator will never rid himself of the bird just as he will never rid himself of the memory of “the rare and radiant maiden” whom he has lost. Even when he feels that he is on the verge of forgetting, when he gets distracted by other thoughts, he is brutally and unexpectedly forced to remember by the ominous fowl. And the worst thing about the raven is the knowledge that the narrator will be able to forget nevermore.
Beer of the week: Ghost Ship White IPA – With Halloween just around the corner, a beer that is advertized as “scary good” seems appropriate. This cloudy orange brew comes from Capital Brewery in Wisconsin. It pours with a sticky white head. The aroma is of strong hops with a hit of grapefruit. The smell, however, is a bit misleading; the body of the beer is lighter and the flavor is less hoppy than I expected based on the aroma. Although the flavor is surprisingly slight, the finish has a pleasant spice and a bit of a tingle from the citrusy hops.
Reading of the week: The Raven by Edgar Allan Poe – Surely this is one of the most famous American poems ever written. In The Raven, Poe does not mention beer, but he does mention nepenthe. Nepenthe is an ancient Greek potion to induce forgetfulness and chase away sorrow. Sounds like beer to me.
Question of the week: What fear is worse: forgetting something important, or the inability to forget something devastating?
The only time I was ever in an ambulance was when I suffered a broken nose and several fractures to my upper maxilla. As a consequence of those injuries, I had my jaw wired shut for quite a while. To add insult to injury, I found that when the wires were finally removed my jaw muscles had become so tight that I still could not open my mouth. I was so looking forward to solid food, but would have to wait another week.
My disappointment at that time stands in stark contrast to my state of mind while sitting in the ambulance. I had just been reading Epictetus shortly before the injuries occurred, so I had an idea fresh in my head: “If, for example, you are fond of a specific ceramic cup, remind yourself that it is only ceramic cups in general of which you are fond. Then, if it breaks, you will not be disturbed.” So I thought to myself (no fooling, I actually thought this,) “if your face gets broken, you shouldn’t be disturbed. Faces occasionally break, but that is beyond your control.”
I now suspect that I was simply in shock. Once I was at the emergency room, I was miserable. Not very stoic at all. I am not sure that Epictetus would have been more possessed than I was, but he certainly talks a big game. After saying that you shouldn’t be upset if your cup breaks, he says that the same is true of your wife and children. “If you kiss your child, or your wife, say that you only kiss things which are human, and thus you will not be disturbed if either of them dies.” Brutal.
Since Epictetus was a crippled ex-slave who never married, it is impossible to say how he would actually react to losing a wife or child. Job, however, presents an interesting look at the way a Stoic responds to such a loss. To be sure, Job is a very difficult book to understand and it is arguable that Job’s reliance on faith is somehow opposed to the stoic’s reliance on reason. However, Job certainly starts out sounding like Epictetus.
Epictetus: He who has given takes away… [You say,] “I would have my little children with me and my wife.” What, are they yours? do they not belong to the Giver, and to Him who made you? then will you not give up what belongs to others?
Job (upon learning of the death of his children): The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
Beer of the week: Blue Moon Belgian White – Incidentally, the same year that I took that ambulance ride, I also stole a few Blue Moons from some friends while playing a prank on them. I sincerely doubt that there was any karmic relationship between the two events. Blue Moon is meant to be a Belgian-style wheat ale. The aroma is sweet and yeasty, with just a hint of fruit. Typical of the style, this unfiltered beer is pale and very hazy. Overall, Blue Moon is rather bland. There is a distinct wheat flavor, but it is similar to that of a water cracker. There is a tiny bit of spice on the back end, but not enough to salvage this beer.
Reading of the week: The Book of Job, Chapter 6 – Job may come across as a stoic at first, but I could hardly imagine Epictetus saying “Oh that my grief were throughly weighed, and my calamity laid in the balances together! For now it would be heavier than the sand of the sea!” On a bad day, this chapter is great for putting life into perspective.
Question of the week: Is it really possible to suffer a significant loss and not be disturbed? If somebody important to you died, could you simply shrug it off as Epictetus suggests, or would you curse your lot as Job did?
As the days get sunnier and warmer, I am reminded of a classic urban legend:
A woman went shopping for groceries. After she finished at the grocery store, she placed her purchases on the back seat of her car in the parking lot. She had a few more errands to run, so she left the groceries in the car while she went about her business. When she returned and entered the car, which had been warmed considerably by the midday sun, she heard a loud BANG and suffered a blow to the back of the head. She reached back to feel the point of impact and found find a gooey mass. Naturally she started to panic. With both hands she attempted to hold her brains in place and screamed for help. When other shoppers came to see what was wrong, she said that she had been shot in the head and that her brains were exposed. Upon closer examination, her brains were safely in place, but she was desperately pressing warm biscuit dough into her hair. Apparently, the heat in the car had caused a tube of biscuit dough to pop, splattering its contents on the woman. One of the “rescuers” told her, “Ma’am, you will be alright. You’ve been shot by the Pillsbury Doughboy.”
This story is a rather amusing little farce, but it says something important about sensory perception and the disconnect between our personal experience and external stimuli. The lady in the story felt warm dough on her head, but her senses did not convey to her mind the reality of the situation. The sense of touch, even when functioning properly, never totally captures the nature of the thing touched.
Descartes used a similar, although far less amusing story to make this very point. A soldier returning from the field feels a sharp pain in his side and thinks that he has suffered a wound that he did not notice in the heat of battle. Upon closer inspection, however, a strap on his armor simply became twisted, causing a buckle to dig into his side. If senses accurately and fully conveyed the nature of stimuli, then the soldier would have known immediately that the pain in his side was caused by the buckle.
To be fair, our senses are pretty trustworthy most of the time and we combine all sorts of additional context and sensory input to determine what is really going on. We are constantly and effortlessly making judgments based on our perceptions and that frees up our limited brainpower to work on more complicated questions. Questions such as what beer to drink.
Beer of the week: Fin du Monde – French-Canadian brewery Unibroue makes some very well regarded beers. Fin du Monde is probably their best known brew, a Belgian-style tripel. It smells of yeast and cider. The body is remarkably smooth and the taste is outstanding. There are hints of pepper and the considerable alcohol content (9%) makes itself known at the end. The aftertaste is similar to that of a dry cider, encouraging sip after sip.
Reading of the week: Le Monde by Rene Descarts – Although Descartes apparently intended to write a complete philosophy of the world, his work was never completed. Instead the title Le Monde (“The World”) was attached after his death to the first part of that project, Treatise on Light.
Question of the week: Humans are extremely visual, and our trust in sight as a reliable source of information is evident in the idiom “seeing is believing.” But we have all experienced optical illusions, so we know that sight cannot always be trusted. Descartes writes that “Of all our senses, touch is the one considered least deceptive and the most secure.” Is he right? Which sense most reliably presents our mind with the reality of the outside world?
Supposedly, the single greatest invention in casino gambling (from the point of view of the casino owners) is the board next to the roulette table that displays the results of the last several spins. Potential players will see, for example, that the last 10 spins have all been black, and they will think, “The odds of 11 straight black spins is quite low! It is more than usually likely that the next spin will be red!” Or, in short, “Red is due!”
But red is not due. The odds of any given spin of a roulette wheel are the same as every other spin. Each individual spin of the wheel is completely independent of each other. So although it is true that the odds of 11 straight black spins is quite low, the odds of the eleventh spin are not at all affected by the 10 that preceded it. The board does not lie, but it does present information that makes it easy for people to lie to themselves.
There have been suggestions that television and the internet have a similar effect on people. The new media grants us access to unimaginable quantities of information; more than we could ever really process. But, as in the casino, more information does not necessarily mean more understanding. In fact, extraneous information can make it harder to think clearly about what is really going on. And often, the information that is thrust upon us by the house (even when it is not untrue) is the kind of information that is really designed to obscure the way we think about what is actually important.
Beer of the week: Shock Top Choc’ Top – This week is something of a three-for-one deal. This is the first layered beer drink to be reviewed on this site. It is a combination of Shock Top Belgian White and their winter seasonal, Chocolate Wheat. So first, I tried the component beers:
Shock Top Belgian White – This wheat beer is cloudy and slightly orange colored. According to the bottle, it is brewed with citrus peals and coriander, but I couldn’t really taste the coriander. There is, however, a definite aroma of orange. I was surprised to find that the brewers showed some restraint in not overdoing the orange sweetness. Unfortunately, that is partly because there really is very little flavor at all. The beer is smooth and refreshing, but decidedly bland. Since this beer is unfiltered, at the bottom of my glass I had a little extra sediment that did add a bit of pleasant yeastiness, a little hint of how close this beer gets to being good instead of just ok.
Shock Top Chocolate Wheat – This very dark wheat beer pours with a creamy tan head, which unfortunately dissipates quickly. Vanilla and coffee dominate the aroma. Notes of chocolate and coffee blend with the vanilla to make this taste more like a piece of cake than like beer. I couldn’t drink this often, but as the Preacher says, “A time to every purpose under heaven.”
Choc’ Top (Shock Top Belgian White layered on top of Shock Top Chocolate Wheat) – I was positively tickled with how nicely the beers layered and how pretty the drink looked. Early on, the Belgian White’s flavor dominates, naturally, with just hints of vanilla and chocolate slipping in at the finish. By the end, there is mostly only the darker beer left, though the sweetness is not quite as pronounced as the Chocolate Wheat alone. Overall, I like it. It looks so good that I am willing to forgive the fact that it really is a bit too sweet. I just think of it as a desert beer.
Reading of the week: Jim Smily and His Jumping Frog by Mark Twain – The titular character of this story (also known as The Celebrated Jumping Frog of Calaveras County) is a compulsive gambler. He’d bet on anything: “if there was a dog-fight, he’d bet on it; if there was a cat-fight, he’d bet on it; if there was a chicken-fight, he’d bet on it; why if there was two birds setting on a fence, he would bet you which one would fly first”. But he met his match when he tried to introduce a wringer into a frog jumping contest.
Question of the week: Does the player get any advantage from knowing the result of previous spins of the wheel, or is that information strictly extraneous?
They say that smell is the sense with the closest link to memory. The other day, as I washed some beer glasses with a new dish soap, I was transported to a distant time and place. I was suddenly in a bubble bath in my parents’ home. I recognized the aroma immediately, even though it has certainly been over twenty years.
I have heard that one does not have memories of events, only memories of the last time that the event was remembered. That could explain how memories degrade or take on new, extraneous parts. For example, over the last few months, I listened to audio-books while walking from place to place. Later, I found myself thinking about specific chapters when I happened to be in the same place that I heard it. The sight of a particular building or shop would remind me of a character or a fictional village.
The intensely personal nature of these memory links is what really intrigues me. Such an association seems perfectly natural, but it is interesting that I am almost certainly the only person in the world with that specific connection. Of the thousands of people who walk past that shop, I am the only one who is reminded of that book. Let alone being reminded of a given chapter, line or character. The smell of that dish soap probably reminds at least some other people of their childhood bubble baths, but even that isn’t really the same. The memory for me includes the color of the tile and the feel of the washcloth, details that are unique to me.
Beer of the week: Berghoff Winter Ale – Berghoff is a well known name in Chicago, but probably unheard of in most other places. Berghoff started as an Indiana brewery, but eventually became a downtown Chicago beer hall. Their Winter Ale is a real treat. It is a dark, full bodied beer. The aroma has hints of marshmallow and the sweet, cakey malt makes this beer a delicious winter drink.
Reading of the week: Winter by William Shakespeare – Winter brings with it both the undesirable and the desirable. Coughs and red, raw noses are an unavoidable part of this season, but there is also the cheerful “Tu-whoo” of owls and the smell of roasting… crabs? Maybe winter traditions have changed a bit since Shakespeare’s time.
Question of the week: Could the most pleasant parts of winter (hot chocolate, open hearth fires, skiing) be nearly so good without the less pleasant parts (runny noses, wet socks)? And are the memories of the pleasant and unpleasant inextricably linked?