Moderation

This is the tenth in a series on Franklin’s moral improvement plan, the rest of the posts are be available here.

MODERATION: Avoid extreams; forbear resenting injuries so much as you think they deserve.
– Franklin

As I noted in an earlier post, Sydney winters never get cold enough for a proper polar bear plunge. As a result, those who want a real winter swim have to be creative. Members of the Bondi Icebergs Club take blocks of ice with them into their beautiful tidal swimming pool. Cold water swimming is meant to be both salubrious and invigorating.

On the other temperature extreme (and on the other side of the world) are the Finns, who take great pride in their scorching hot saunas. There are even competitions (some of which end quite badly) where contestants attempt to sit in the hottest temperature for the longest period. Aside from the dangers associated with doing it competitively, the use of saunas is regarded as healthful and rejuvenating.

How does one reconcile these practices with the general proposition that extremes are harmful? The conclusion, I think, must be that extremes are not dangerous in themselves. A certain amount of extremity pushes the body (or the mind), very much in the way that physical exercise does. What is dangerous about extremes is when they cease to be extreme. Extremes are extraordinary conditions to be endured, and they should not be allowed to become ordinary.

Pop-Up IPA

Beer of the week: Pop-Up IPA – A “session” IPA is a tribute to moderation. It is a drink for those who want the flavor of an IPA without the extreme hopping or alcohol level. Unfortunately, I think that Boulevard dialed this beer back a little too much. To be sure, it is a fine beer, but the flavor is not quite as full as I would like.  Pop-Up is a cloudy session IPA with a thick, sticky head. The beer’s aroma is dominated by grassy, floral hops. The aftertaste has a hint of pepper.

Reading for the week: Tartuffe, or the Hypocrite by Molière, Act I, Scene VI – “Men,” says one character in this scene, “for the most part, are strange creatures, truly! You never find them keep the golden mean; The limits of good sense, too narrow for them, Must always be passed by, in each direction; They often spoil the noblest things, because They go too far, and push them to extremes.”

Question for the week: Are occasional extremes really good for us, or is that just a justification for indulging in extremes that ought to be avoided.

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The Road to Ataraxia

This post is the first in a series of posts on skepticism (and Goose Island beer.) The rest of the posts will be available here.

There are a great number of philosophies and religions in the world. And many, if not most of them promise peace of mind for their adherents. It is a fair assumption, however, that they cannot all be right. As a result, there are those who go through life, trying on a number of different beliefs, hoping to find the one that will deliver on this promise of άταραξία – peace or tranquility.

According to Diogenes Laërtius, Pyrrho was one such intellectual searcher. He travelled extensively with the philosopher Anaxarchus. With him, he visited the Gymnosophists (“naked wise men”) of India and the Magi (holy men) of Persia. But in the end, he settled on a philosophy of skepticism. Rather than finding something to believe in, Pyrrho found peace in withholding belief in anything.

According to Sextus Empericus, the search for άταραξία is only resolved when one gives up on finding the belief that will provide it. “For that which is related of Apelles the painter happened to the Sceptic. It is said that as he was once painting a horse he wished to represent the foam of his mouth in the picture, but he could not succeed in doing so, and he gave it up and threw the sponge at the picture with which he had wiped the colors from the painting. As soon, however, as it touched the picture it produced a good copy of the foam. The Sceptics likewise hoped to gain άταραξία by forming judgments in regard to the anomaly between phenomena and the things of thought, but they were unable to do this, and so they suspended their judgment; and while their judgment was in suspension άταραξία followed, as if by chance, as the shadow follows a body.”

When one has affirmative beliefs about what is good and what is bad, he is caught in an unpleasant trap. On the one hand, he is unhappy because he is aware of all of the “good” things that he does not possess. On the other hand, he is constantly afraid of losing his “goods” and being subjected to “bad” things. Whereas the skeptic does not suffer from these envies or fears.

Perhaps the most relatable application of this philosophy is the refusal to opine as to whether death is good or bad. Most people fear death because they perceive it as a loss of the good things that they have, or as a bad in itself. Some people welcome or hope for death because they believe that death (perhaps coupled with some afterlife) is a good in itself, or a relief from the evils of life. The skeptic, unwilling to judge whether death is good or bad is ambivalent. He is at peace, precisely because he is willing to withhold his judgment about whether his station is good or bad.

The road to άταραξία, in part, is the refusal to opine about which road is best.

Goose IPA

 

Beer of the week: Goose IPA – Goose Island, although regarded by some as a macro-brew sell-out, does produce some pretty tasty beers. This IPA has a pretty, dark gold pour. The aroma is slightly musty with yeast and malt. It smells like the inside of a brewery. This beer is exceptionally smooth. It is also very well balanced. Goose IPA is not overly hopped and has plenty of malt flavor. It is a very enjoyable beer.

Reading of the week: Pyrrhonic Sketches by Sextus Empericus – Unfortunately, Pyrrho did not leave any writings behind. What we know of his philosophy comes primarily from these Pyrrhonic Sketches (more often translated as Outlines of Pyrrhonism.)

Question of the week: The idea that we cannot be sure of what is good and what is bad, particularly with regards to death, sounds an awful lot like stoicism. What are the principle distinctions between skepticism and stoicism?


We, the people of the Confederate States

In Flashman and the Angel of the Lord, the titular hero asks Abraham Lincoln why was it right for the thirteen colonies to secede from the British Empire, but wrong for the Southern States to secede from the Union.
“I’m astonished that a man of your worldly experience can even ask such a question,” says he. “What has ‘right’ got to do with it? The Revolution of ’76 succeeded, the recent rebellion did not, and there, as the darkie said when he’d et the melon, is an end of it.”
Fictional Lincoln, it seems, is something of a cynic.

Some “small-government” and “states’ rights” proponents are less cynical, and even defend the failed Confederate States on the grounds that the CSA were motivated by self-determination, states’ rights, and principled politics. But do the historical documents bear that out?

There are lots of apologists out there who will argue that the Civil War was really not about slavery. That the Confederate States were more interested in states’ rights, and tariffs, and minimizing the use of federal money for local infrastructure. But a careful review of the Constitution of the Confederate States of America seems to show that the political goals of the CSA really started and ended with the institution of slavery.
The CSA Constitution differs from the USA Constitution in only a few substantial ways. The most obvious, and most important, is slavery. While the USA Constitution tip-toes around the issue of slavery, only mentioning it obliquely and euphemistically, the CSA Constitution makes repeated, explicit references to slavery, including a clause preventing Congress from passing any law that would impair the right to own slaves. Another clause allows slaveholders to take their slaves into and out of any state, effectively preventing any individual state from banning slavery within its own boarders. Not exactly a blow for states’ rights.
Perhaps the most next important thing about the CSA Constitution is what did not change. The CSA Constitution copies the vast majority of its content verbatim from the US Constitution. This embraces virtually all of the powers of Congress in Article I, Section 8, including the “Commerce Clause” and the “Necessary and Proper Clause”. Those two clauses, particularly when invoked in tandem, are widely regarded as the greatest threats to limited central government. Yet the CSA had no problem handing these same federal powers to their own Congress.
It is true that there are also non-slave related changes that add color to the claim that the interest of the CSA was in limiting federal power. The preamble was changed to include “each State acting in its sovereign and independent character.” Additionally, the states retained the rights to negotiate among themselves on the regulation of their shared waterways and to tax boats that use those waterways. Further, federal money was not to be used for infrastructure improvement. But these changes do not seem like enough to justify the claim that the primary purpose was self-determination. For one thing, the preamble adds the notion that the Confederacy is intended to be “a permanent federal government,” suggesting that any future secessions from the CSA might not be regarded as rightful. And in light of the focus on slavery and the general retention of the form and powers of the federal government, it seems pretty clear what the real intention was.
It is well worth questioning the “official” versions of history, but it is a mistake for modern conservatives and libertarians to pretend that the Confederacy was a beacon for limited government and self-determination. That ignores the plain fact that the Confederacy was created explicitly for the preservation of the despicable institution of slavery, and it alienates people who should be valuable allies for personal freedom.

Slow Ride

Beer of the week: Slow Ride Session IPA – To avoid (additional) needless controversy, I have paired this reading with a beer from a Colorado, which was not yet a state during the brief existence of the CSA. New Belgium’s session IPA is quite good. My 12-pack seems to have been over carbonated;  every can foamed over when opened. Otherwise, there is nothing to complain about. The beer is a hazy orange-yellow with lots of white foam. Some yeasty aroma makes it past the strong, citrusy hops smell. The flavor is not as strong as expected, but it is nicely balanced and refreshing with a nice citrus finish. One certainly could drink this beer over the course of a long session.

Reading of the week: The Constitution of the Confederate States of America – This is the kind of thing that every middle school student in the United States should be required to read in history class. It did not even occur to me that I should read it until I was in my late twenties. It is instructive as to the causes of the Civil War, but also a useful tool for evaluating the Constitution of the United States.

Question of the week: There are some other changes worth mentioning: the CSA president would have served for 6 years with no chance for reelection. Also, all bills passed by congress would have a single purpose (eliminating omnibus bills and unrelated riders.) Finally, the president would have the power to issue line item vetoes. Are any of the changes made by the Confederates worth considering as amendments to the Constitution of the USA?


Proofs of Prophesy

It seems that primitive peoples had a god for practically every natural phenomenon. Even the culturally and academically advanced Greeks and Romans had a literal pantheon of gods to explain everything from the daily rising of the sun to the changes of the seasons. (To be sure, there were certainly ancient philosophers who did not believe in the literal existence of the Olympians. But one of the charges against Socrates was refusal to recognize the official gods of the city, so they still took that stuff seriously.) It may well be that the eventual predominance of monotheism in the western world was in part due to advances in natural philosophy.

As we humans came to understand the world better, fewer and fewer gods were needed to explain all of the individual aspects of our reality. The more we learn about the nature of our universe, the less we need myths to explain the world around us. Inevitably, some people take this line of thought to its logical limit: as human understanding increases, we find that there is no need for any theistic explanations at all.

A counter argument that has been advanced is that our growing understanding of the world is itself proof of God’s assistance. The eighth century theologian Abu Hatim al-Razi asserts that all of the great thinkers throughout time were actually prophets. Divine inspiration, he argues, is the only way to explain the genius that created Euclid’s geometry or Ptolemy’s astronomy. Knowing his own intellectual powers, he cannot believe that such tremendously insightful works can be the work of unaided humans. There is some serious appeal to that argument; I don’t see how I could ever produce something as great as Ptolemy’s Almagest.

Still, we are constantly learning more and coming to greater and greater understandings. Consequently, all great geniuses in natural philosophy are doomed to be overtaken. In the face of non-Euclidean geometry and modern astronomy, Euclid and Ptolemy look like poor prophets indeed. What good are is the prophets Newton or Darwin if their systems are sure to be found defective down the line? Can it really be divine inspiration if it invariably comes up short of later human understanding?

The final rejoinder must be that prophets never tell the whole truth or explain everything clearly. Each generation must have its own sages and prophets to build upon the divine revelations of their predecessors.  So who can say that Lobachevsky or Stephen Hawking are not also divinely inspired?

  

Beer of the Week: Odyssey Imperial IPA – Throughout Homer’s Odyssey, storms, shipwrecks, deaths, and other events are attributed to the wills of the gods. So a beer called Odyssey seems like a good choice for this post. This Imperial IPA from Sly Fox Brewing Company is delicious. The lighting in this photo is a bit off; the beer is actually more amber in color. It has a nice thick head that leaves plenty of lacing on the glass. Odyssey is quite bold, with strong, flavorful hops that totally dominate the flavor. And the hops has to be strong to cover the 8.4% alcohol. Anybody who drinks enough of this beer is surely in for an adventure.

Reading for the Week: The Madman by Friedrich Nietzsche – The famous quote “God is dead” comes from this reading. This parable(?) from The Gay Science hints at the problems of a post-religious society. The atheists in the story do not understand the ramifications of the death of God, hence the messenger of God’s death is called “the madman.”

Question for the week: Is there anything compelling about Abu Hatim al-Razi argument that all of our geniuses are divinely inspired? Or is he just moving the goalposts?


Women’s Studies

What an embarrassment! By my count, this is post #199 on this blog. And yet, there has not been a single weekly reading written by a woman. (I honestly thought that I had included a reading by Baroness Orczy, but it seems that I mixed up The Scarlet Pimpernel and The Prisoner of Zenda.) What can account for such a tremendous oversight? A number of factors probably play a part.

One fairly innocuous factor is that the women authors that I am familiar with wrote novels. It is much harder to find an appropriate reading for this blog from a long form book. Prefaces, essays, and the like are much easier to dip into for an excerpt. However, there are quite a few readings on this blog from novels, so that cannot account for much of the disparity.

Additionally, many of the readings on this blog come from so-called “great books” lists. In particular, the Harvard Classics (partially pictured below) has been the an excellent resource. However, a quick review of the index confirms that the editor of the Harvard Classics totally omitted any female authors. It seems that I’m neither the first nor the most prominent curator of readings to do so.

For similar reasons, my reliance on public domain and ancient works certainly skews this blog away from female authors. The vast majority of older works, particularly from antiquity, are by male authors. Aside from Sappho, I am not sure that I could name an ancient Greek woman, let alone an ancient Greek woman author. Although the balance shifts somewhat as we approach modernity, there are simply a lot more readily available works by men than by women.

But perhaps the biggest reason is my own biases and flaws. I gravitate toward authors with whom I am familiar and with whom I perceive common interests and ideas. And those authors are almost exclusively men. (They are also predominantly American or Western European, but that is another bias for another day.) It is not that I don’t believe that women are capable of producing great works; Jane Austen and George Eliot would have wiped out that belief in me if I’d ever held it. But a combination of my experiences, resources, and my own narrow world view has resulted in a reproachable lack of appreciation for female authors. One that I hope to remedy.

To be clear, the solution is not inclusion for inclusion’s sake. Reading anything simply because it was written by a woman is patronizing. It does a disservice to the author by neglecting her merits in favor of her sex. And it does a disservice to the blog and its readers for the same reason. Our time is valuable, so what we read has to have its own worth independent of its author.

The solution, it seems, is to cast a wider net. To seek out new readings from other resources. Rather than relying on my past experience with authors or on their interactions with each other, I need to find a way to encounter a greater variety of writers of quality. I hope not to overlook any truly great books, regardless of who wrote them.

One valuable resource that I have found (at a thrift store for 69¢ per volume) is the Heath Anthology of American Literature. The Heath has the stated goal of publishing the under-appreciated works of women and minorities alongside the established literary canon to present a broader view of the development of American literature. An unsurprising inclusion in the Heath is Anne Bradstreet, the first New World poet of either sex to have her work published in England. Her poetry is clearly of the finest quality, and more than worth the reading. Bradstreet rightfully scoffed at those who would look down on a work because its author wore a dress:

“I am obnoxious to each carping tongue
Who says my hand a needle better fits.
A Poet’s Pen all scorn I should thus wrong,
For such despite they cast on female wits.”

Writing, too, is women’s work. And a woman’s work is never done.

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Beer of the week: Dundee India Pale Ale – This New York IPA is pretty amber. The smell is of sweet biscuits and marshmallow. The malt is definitely dominant in the flavor. The beer is hoppy, but it is not overly bitter, and certainly not as strongly hopped as many American IPAs. Dundee makes quite a serviceable beer.

Reading for the week: In Reference to Her Children, 23 June 1659 by Anne Bradstreet – What could be a better reading for Mother’s Day Weekend than this touching poem about a mother’s dedication to her children? Bradstreet does well to portray the pride and joy of motherhood, as well as the bittersweet experience of watching her children grow up and start their own independent lives.

Question for the week: Who are other female authors that would be good readings for this blog? Comment below.


Reluctant Executive 

As a child, I had a small book about the presidents of the United States. Each page was dedicated to a single president, with a portrait, a short biography, and a representative quotation. I was most interested in the quotations.

Of course, some of the quotations were merely political sound bites:

Harry S. Truman: “The buck stops here.”
John Fitzgerald Kennedy: “Ask not what your country can do for you, ask what you can do for your country.”
Ronald Wilson Reagan: “Tear down this wall!”

However, many of the quotations (particularly those of early presidents) expressed a certain amount of dread about holding the office:

Thomas Jefferson: “No man will ever carry out of the presidency the reputation which carried him into it.”
Martin Van Buren: “As to the presidency, the two happiest days of my life were those of my entrance upon the office and my surrender of it.”
James Knox Polk: “I am heartily rejoiced that my term is so near its close.”
William Howard Taft: “I am trying to do the best I can with this administration until the time shall come for me to turn it over to somebody else. ”

I was struck, even at a young age, by the way that many of the early presidents regarded the office as a terrible duty. Just by comparing the quotations, it seemed clear to me that the founders thought of the presidency as a personal sacrifice, while modern politicians sought office for personal advancement. I was, to be sure, a skeptical lad.

In my more mature reflections, however, I am still inclined to think that early presidential candidates had more pure motives than modern politicians. In part, that conclusion relies on the assessment that there is simply much more power in the oval office these days, and therefore more incentive for bad people to seek the office.

But perhaps the rhetoric has just changed, or perhaps I am just falling into nostalgia for a time that never really existed. At any rate, Presidents Day Weekend seems like a good time to give some thought to how the office of the president and the men who have held it have changed over time. So crack a beer and ponder why our society has given such immense power and influence to that office. An important question given Dwight David Eisenhower’s assessment that “any man who wants to be president is either an egomaniac or crazy.”

Hop Hog IPA

Beer of the week: Hop Hog IPA – Lancaster, Pennsylvania has some serious American political history cred. It was the national capital for one day in 1777, as Congress retreated from British occupied Philadelphia. Lancaster was home to president James Buchanan and congressman Thaddeus Stevens. It is also the national headquarters for the Constitution Party. But most relevant for our purposes, Lancaster is home to the Lancaster Brewing Company. Hop Hog is LBC’s orangish, slightly cloudy IPA. As the photo shows, Hop Hog’s fluffy head leaves very nice lacing on the glass. There are hints of fruit (pineapple, perhaps) in the aroma and aftertaste. This is one of my favorite IPAs.

Reading for the week: Grover Cleveland’s Second Inaugural Address – Inaugural addresses are a window into the political history of our nation. From James Buchanan’s discussion on slavery in the territories, to Barack Obama’s reaction to the late financial crisis, inaugural addresses highlight the political questions of the day and the campaign promises that propelled the candidates into the White House. In Cleveland’s second address, his conservative and pro-business positions sound familiar even today, but his stance on Native Americans seems badly dated.

Question for the week: Is Presidents Day really about all of the past presidents, or is it actually just for Washington and Lincoln, whose birthdays fall near it?


You are free to do as I please.

Imagine that you live in Vermont and want to be a beer brewer. You don’t only want to be a brewer, you need to be a brewer. It is your calling. You find that there are a lot of options. You could apply for work at The Alchemist Brewing Company. You could apply for work at Hill Farmstead. Or Fiddlehead Brewing Company. Or Long Trail. You could seek work at any of the dozens of breweries in the state. Or you could start your own. To be sure, there are legal and logistical hurdles to starting a brewery. There are some licensing and regulatory issues. But in a state with more breweries per capita than any other, it can’t be too hard.

Now imagine that you live in Taiwan in the 1990’s and you want to be a beer brewer. You don’t only want to be a brewer, you need to be a brewer. You could apply for work at the Monopoly Bureau of the Taiwan Governor’s Office, makers of Taiwan’s only beer: the cleverly named “Taiwan Beer.” And if you did not get the job, you have to give up on your dream. Opening your own brewery is not an option. As the name clearly states: there is a state monopoly on beer production in Taiwan.

These two contrasting scenarios illustrate a necessary defect in centralized economies. Vermont, which is a relatively free market, produces some of the very best beers in the world and provides entrepreneurs with the opportunity to follow their dreams. The result is an excellent environment for both brewers and consumers. Taiwan, on the other hand, produces decidedly mediocre beer. And until 2002, the state run brewery was the only game in town. The result was a stifling of creativity for brewers and a lack of choice for consumers.

Dedicated socialist H. G. Wells wrote in his New World Order that collectivism requires a declaration of human rights. “The more socialisation proceeds and the more directive authority is concentrated, the more necessary is an efficient protection of individuals from the impatience of well-meaning or narrow-minded or ruthless officials and indeed from all the possible abuses of advantage that are inevitable under such circumstances to our still childishly wicked breed.” And he is certainly right that the more power the government has, the more dangerous it is to individuals. (Although his solution of “compose a declaration of rights” is, in my opinion, a poor second to the solution of “just don’t give that much power to the government.”)

Wells’ proposed declaration of rights includes economic freedom. “That he [anyone] may engage freely in any lawful occupation, earning such pay as the need for his work and the increment it makes to the common welfare may justify. That he is entitled to paid employment and to a free choice whenever there is any variety of employment open to him. He may suggest employment for himself and have his claim publicly considered, accepted or dismissed.”

But the Taiwan example shows how hollow this freedom is. In a totally centralized economy, there really is no space for the individual to suggest his own employment. The question of which occupations are “lawful” and “open to” the individual is totally loaded. It is the government itself that decides whether the occupations are lawful or open to any given person. Wells may as well have written “he may engage freely in any occupation that the government gives him permission to.” As long as the power is given to the government to make all economic decisions, there is no freedom at all.

Sip of Sunshine

Beer of the week: Sip of Sunshine IPA – Lawson’s Finest Liquids is yet another wonderful Vermont brewery. And Sip of Sunshine sure is a treat. This beer is honey-colored and has a decent head. The aroma is bright and fruity. The taste has lots of tropical fruit and citrus notes from the hops and the sweetness of the malt balances it all very nicely. There is a reason that this beer is very sought after; it is delicious.

Reading of the week: The New World Order by H.G. Wells, Chapter: 10 Declaration of the Rights of Men – I think that the above criticism of Wells is valid, if not original. However, this reading does include a number of very good ideas that cannot be as easily discounted.

Question of the week: Is there anywhere in the world that is better for beer right now than Vermont?