This is the seventh in a series on The Harvard Classics; the rest of the posts are available here. Volume VII: Confessions of St. Augustine and The Imitation of Christ
How fortuitous that Good Friday should happen to coincide with my reading of this volume of The Harvard Classics. But it occurs to me that not every reader of this blog is a Christian, and even those who are may not appreciate the import of Good Friday, St. Augustine, or The Imitation of Christ. And so, a quick review:
Good Friday – The Friday before Easter, the day on which Jesus Christ was executed by crucifixion. A day of solemnity and, for many Christians, fasting. Astute observers will notice that Friday is only two days before Sunday, despite the fact that many Christians talk of Jesus being “three days in the grave.” The origin of this apparent counting error is the expression “on the third day.” Jesus died on and was buried late on Good Friday (the first day), remained in the tomb for all of Holy Saturday (the second day) and was raised from the dead first thing in the morning on Easter Sunday (the third day). And so, he was raised on the third day, but was only entombed for one day and two nights.
Augustine of Hippo – Bishop, theologian, philosopher, and canon regular. According to the Wikipedia article about him, Augustine influenced “virtually all subsequent Western philosophy and theology.” He is also a patron saint of brewers.
The Imitation of Christ – An extremely popular Christian devotional book from the late medieval period. According to the introductory note to The Harvard Classics edition, “with the exception of the Bible, no Christian writing has had so wide a vogue or so sustained a popularity as this.” Although published anonymously (which nowise surprising, considering how emphatically the work emphasizes humility,) it is probably the work of Thomas à Kempis.
Thomas à Kempis – Probable author of The Imitation of Christ and a German-Dutch canon regular.
Canons regular – Priests who live communally under a common Rule, most often the Rule of St. Augustine. Distinct from monks in that canons are members of the clergy. In some cases, as at Tongerlo Abbey in Belgium, canons regular got quite good at brewing beer.
Beer – “Proof that God loves us and wants us to be happy.” – B. Franklin
Beer of the week: Tongerlo Blond – This history of Tongerlo beer begins with the canons regular of Tongerlo Abbey, so it is a particularly apt pairing with Thomas à Kempis. Tongerlo Blond is a bottle-conditioned ale from Haacht Brewery in Belgium. It is a pretty, copper-colored brew. The aroma is of yeast and malt, with hints of banana and honey. The flavor is a bit subdued, but it is quite good.
Reading of the week: The Imitation of Christ by Thomas à Kempis – The primary theme of this book is retreating from the world to seek spiritual self knowledge. “Better of a surety is a lowly peasant who serveth God, than a proud philosopher who watcheth the stars and neglecteth the knowledge of himself.”
Question for the week: Thomas writes that “the greater and more complete thy knowledge, the more severely shalt thou be judged.” Is this truly an warning against pursuing great learning, or is it simply a reminder that great learning comes with great responsibility?