Rebel, RebelPosted: October 12, 2018
This is the thirty-fifth in a series on The Harvard Classics; the rest of the posts are available here. Volume XXXV: Chronicle and Romance, Froissart, Malory, Holinshead
Rebellions only occur under a particular set of conditions. The first prerequisite is that there must be some sort of oppression (at least perceived oppression) against which to rebel. In the case of the Peasant’s Revolt in 1381, the commoners rebelled against the oppressive social order known as serfdom. Under serfdom, the nobility could force the common folk to work the nobles’ lands without pay. Naturally, this was resented by the commons.
As John Ball, one of the leaders of the rebellion expressed their cause:
“When Adam delved, and Eve span, who was then the gentleman? From the beginning all men by nature were created alike, and our bondage or servitude came in by the unjust oppression of naughty men. For if God would have had any bondmen from the beginning, he would have appointed who should be bond, and who free. And therefore I exhort you to consider that now the time is come, appointed to us by God, in which ye may (if ye will) cast off the yoke of bondage, and recover liberty.”
Curiously, however, oppression is only one of the necessary conditions for revolt. Another condition is freedom. That is, some amount of freedom. As the chronicler Jean Froissart put it, the Peasants’ Revolt happened “because of the ease and riches that the common people were of.” It seems likely, or at least possible, that the peasants would not have revolted if they were slaves rather than serfs. It is one thing to be explicitly enslaved, it is quite another thing to be nominally free and still be forced to work like a slave.
To rebel, one must be oppressed enough to resent the yoke, but free enough to cast it off. One who is kept in abject constraint is no more likely to revolt than one who is totally at liberty; rebellion happens somewhere in the middle. The ruling class must always be aware of that balance. They must strive to keep the people so free that they are content or else so restrained that they are dispirited.
Beer of the week: Fist City – A beer from Revolution Brewing makes for a thoroughly apt pairing with this week’s reading. Fist City is a liquid homage to the City of Broad Shoulders. It is styled as a “Chicago Pale Ale,” and it pours clear and golden, with plenty of big-bubbled foam. The flavor and aroma seem to have hints of rosemary in a grove of pine, and the whole thing is rounded off nicely with wheat malt.
Reading of the week: Wat Tyler’s Rebellion by Jean Froissart – This excerpt from Froissarts Chronicles describes the beginnings of the Peasants’ Revolt in in 1381. Froissart attributes the rebellion primarily to the teachings of John Ball and discontent about social inequality. As a man thoroughly attached to the ruling class, Froissart shows little sympathy for the oppressed masses.
Question for the week: Is it possible for a society to slowly drift from relatively high freedom to abject oppression? Or must there be a tipping point somewhere along the way that requires either a rebellion or a sudden and violent descent to authoritarianism?