“It must be great to be able to do things—artistic things, I mean, like composing.”
This sentiment, although not in my own words, is one that I’ve expressed time and again. What must it feel like to have some discernible artistic talent? To be able to reach out to others through a medium – be it paint or music or computer code – and communicate something on a level higher (or lower?) than the “merely” rational?
Art, like most things, appears to be cyclical. This blog started five years ago tomorrow, and we are right back to where we started. What is art? To quote Oscar Wilde (again), “art is quite useless.” So this blog might be art after all.
Beer of the week: Gumballhead – The folks over at Three Floyds Brewing are certainly artists, and Gumballhead is their delightful wheat ale. It is a pretty, hazy, golden brew. The smell is dominated by aromatic hops. The body of the beer is very light and smooth. Overall, this is a really delicious beer. Like, really good.
Reading of the week: The Man Upstairs by P.G. Wodehouse – If such an impossible decision had to be made, I might conclude that Wodehouse is my very favorite author. Much of his writing is uproariously funny, and all of it is sharp. And all without being lewd or crude. (Not that I object to scatological or sexual humor, but the fact that Wodehouse can get along so well without it is very impressive.) This short story of a young composer and the painters who have studios in the same building reminds me somewhat of the work of Roald Dahl.
Question of the week: What is art, anyway?
Near the end of his life, Thomas Jefferson found himself in a tight spot financially. He had spent the previous 60 years or so in the public service as President, Vice-President, Governor, Ambassador, Regent of the University of Virginia, etc. These various services to his country and state kept him, so he claimed, from properly attending to his own affairs. As a result, he ended up deep in debt.
His solution was to sell some of his property to pay off his creditors. However, the land was very valuable and the market was very depressed, so he feared that there would be nobody willing to pay full price. As an alternative to traditional sale, he proposed a lottery. By putting up the property as the prize of a lottery, he believed that he stood a better chance of receiving full value for the land. The only problem was the the Commonwealth of Virginia regulates all lotteries, so Jefferson would need special dispensation from the legislature. So he made an appeal, recounting all of his services to state and country and waxing philosophical about the moral implications of gambling.
Jefferson starts this appeal by acknowledging that “chance” is merely the name given to causes that we do not or cannot know. “If we know the cause [of a thing], we do not call it chance; but if we do not know it, we say it was produced by chance.” So every human endeavor includes some element of chance. He calls the farmer “the greatest of all gamblers” because the farmer risks his rent, his seeds, and his labor on a crop that may fail because of things beyond his control. And because all human action is a gamble to some extent, gambling cannot be immoral per se. So far, so good.
But then Jefferson holds in opposition those games of chance that are not productive in the way that insurance or capital investment are. (I briefly observe that games of chance are productive in the form of entertainment, which can be hard to measure but clearly has value.) He writes of “cards, dice, billiards, &c.” as games “which produce nothing, and endanger the well-being of the individuals engaged in them.” And he lauds the state’s suppression of these games for the sake of those who would be injured by playing and losing. Here, I think, Jefferson busts.
Jefferson acknowledges that there is a natural right to gamble. This, I take it, is based on two considerations: first, as discussed above, gambling is not immoral per se, but is merely another term for the risks that all of us take in each of our daily actions; and second, that the natural right to property necessarily includes the right to dispose of it by sale, gift, or game of chance. (A previous post on this blog discusses the curious relationship between Jefferson’s and Locke’s notions of the natural right to property.) So once gambling is acknowledged as a natural right, how can its prohibition be justified?
The justification is by way of analogy. The analogy drawn by Jefferson is between degenerate gambling and “insanity, infancy, imbecility, &c.” If a gambling addiction is a sort of madness, then the state is right to prohibit gambling for the protection of the addicts. But even if we agree that a gambling addiction is akin to a mental handicap – which is at least debatable – the analogy is somewhat unfair. Why should all table games be banned for the protection of the fraction of the population that suffers from a gambling addiction? If we do not allow children or the mentally ill to drive cars by virtue of their infancy or insanity, that does not mean that we would authorize the state to ban cars outright. And if cars are too modern a concept, then consider an example of what children and the insane could not do in Jefferson’s day: neither group was capable of entering into legally binding contracts. Yet Jefferson would not have advocated the notion that the enforcement of all contracts should be banned for the sake of the children and the insane. Rather, the intervention of the state should be limited to protecting the narrow subset of individuals while interfering as little as possible with the rights of everybody else.
Beer of the week: Wieselburger Gold – Jefferson may have found himself short on gold, but who isn’t? If the name “Gold” is used to describe the color this Austrian beer, the name is not very apt. This brew is much more pale than anything that I would call gold. If the name refers to the quality of the beer, they still come up a bit short; this is a bronze medal beer, silver at best. What little head there is dissipates quickly, and there is hardly an aroma to speak of. However, the flavor is not without its charms. There is a bit of malt sweetness up front, and a floral, hoppy finish that leaves the mouth feeling dry, always encouraging the next sip.
Reading for the week: Thoughts on Lotteries by Thomas Jefferson – There is more to dislike about this appeal than the weak analogy between gamblers and the insane. Notably, Jefferson discusses his own political career at length and argues that he should be entitled to exceptional treatment by the legislature on those grounds.
Question for the week: Is there a formula for what percent of the population is impacted before rightful actions should be banned?
My grandmother felt a very real connection to her Pennsylvania-Dutch roots. Her great-great-etc.-grandfather came to these shores from the old world, and his son fought in the American Revolution. My grandmother was born, educated, married, and died in Pennsylvania. That’s not to say that she wasn’t worldly. She left her part of the state to attend Gettysburg College, one of the two Lutheran colleges in the state that admitted women. She travelled to India, Hawaii, Hong Kong, and more. But she stayed firmly connected to her ethnic roots in a way that I haven’t.
Nikola Tesla is another example of somebody strongly attached to his own cultural identity, even when physically separated from it. Tesla was a Serbian, but he was born and raised in what is now Croatia. His education took him to Vienna and to Prague, and his work took him to France and the United States. In fact, it doesn’t appear that he spent much (or any) time at all in Serbia proper. Still, his entire life, Tesla regarded himself as a Serbian. He founded the Serbian Culture Club at his university in Austria, he memorized and translated Serbian poetry, and is now regarded as a national hero in Serbia (and namesake of the largest airport in the country.) So why is his Serbian connection so strong despite never living in Serbia?
For one thing, Tesla strongly believed in a unified Balkan Peninsula. “The fact is,” he wrote, “that all Yugoslavs-Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes – are of the same race, speak the same language and have common national ideals and traditions.” (It seems that the Serbo-Croatian language has fractured along political boundaries, but Serbian, Croatian, Bosnian, and Montenegrin remain mutually intelligible.) This belief in a shared identity helps elucidate how somebody born in Croatia would see no incongruity in asserting his own Serbian-ness.
Another determining factor in Tesla’s connection to his Serbian identity was his education. His mother memorized and recited Serbian epic poetry. And in that poetry, he found the same sort of grand feats and noble traits that draw people to the ancient and proud identities of Sparta or Rome. “For in Milosh [Obilich, hero of the Battle of Kosovo,] we see both Leonidas and Mucius, and, more than this, a martyr, for he does not die an easy death on the battle-field like the Greek, but pays for his daring deed with a death of fearful torture. It is not astonishing that the poetry of a nation capable of producing such heroes should be pervaded with a spirit of nobility and chivalry.” It is the poetry, with all of the history and ideality it contains, that kept Tesla a Serbian, first and foremost. In many ways, that is far more important than geography or blood.
Beer of the week: Spirit Tesla – This week’s beer, named for the man himself, is intertwined with these questions of identity and national pride. The idea to name this beer after Tesla apparently came from an American importer keen to capitalize on the popularity of the inventor. (In some circles, Tesla is something of an obsession.) In Serbia, the same beer is sold under the brewery’s trade name, Valjevsko. Whatever it is called, this is a decent Euro lager. There is not much head to speak of, and it is perhaps a bit on the sweet side, but I like that it is a solid malty offering. Unlike so many cheep lagers, this one has some flavor.
Reading of the week: Zmai Iovan Iovanovich – The Chief Servian Poet of To-Day by Nikola Tesla – The love of Serbian poetry that Tesla inherited from his mother stayed with him his whole life. In fact, he assisted in translating a fair bit into English.
Question of the week – Do you associate more with where you are from or where your ancestors are from? And even if those are the same, do you consider yourself primarily of your town, region, nation, or continent?
Bowling is an excellent sport. Like most of my preferred sports, it is a recreational option for the young and the old alike, it goes well with beer, and is very social.
In fact, the routine of the game creates a very interesting social dynamic. Conversation during a round of bowling naturally diverges and converges as each participant steps away from the others to take his or her turn. With three players, this occasionally results in three distinct conversations being carried on throughout the game, one between each pair of bowlers. This constantly shifting one-on-one aspect can be really fun.
With a larger group, the dynamics change less with each player stepping away. Nonetheless, the conversation still shifts markedly. In my experience, it helps to ensure that everybody stays involved because the group conversation is less easy for one person to dominate. It also forces couples to interact with the rest of the group by being separated by each one’s turns. This is even true if one of the party is not bowling. In fact, one of my favorite trips to the lanes involved an infant who was passed from hand to hand as each new bowler stood up.
“Nice pick-up! Here, have a baby!”
Beer of the week: Pabst Blue Ribbon – Let’s be honest, this beer is not very good. No head retention, smells like cheap grain. Tastes like, well, cheap beer. That said, I am certainly not above downing a few pitchers of the stuff at the bowling alley or throwing back a few PBRs on a warm day. It’s just bland; that’s the worst thing about it. It most certainly could be worse.
Reading of the week: Rip Van Winkle by Washington Irving – The evening that Rip Van Winkle spent with the mysterious Dutchmen was full of drinking and bowling. However, the drink in the story is Dutch gin. At least PBR doesn’t leave me passed out in the woods for a couple decades.
Question of the week: Are there better social games than bowling?