Intemperate MindsPosted: November 6, 2015
Freedom is an oft recurring theme on this blog. Often the subject is freedom from economic restrictions or government imposition. But there are other forces out there that restrict one’s freedom. For some people alcohol is one of those forces. As the members of Alcoholics Anonymous put it, “we are powerless over alcohol [and]… our lives have become unmanageable.” The bondage of addiction hints at an important questions about liberty.
Edmund Burk wrote that “men of intemperate minds cannot be free. Their passions forge their fetters.” To be governed by ones passions or addictions is to be a slave. As a consequence, there are those who argue that certain substances and actions should be banned in an otherwise free society. Liberty must be preserved by prohibition. Although paradoxical, the logic is this:
The decision to give up one’s freedom is inconsistent with being a member of a free society.
Therefore, one may not choose to be a slave.
Freedom to consume alcohol is the freedom to become an alcoholic.
But to be an alcoholic is to be a slave to alcohol.
Therefore, a free man may not consume alcohol.
Of course there are other arguments put forward by prohibitionists, but this rationale is the most interesting to me: freedom to drink (or use drugs, or buy sex, or smoke cigars) is false freedom since it leads to intemperance. And intemperance, as Burke said is slavery. So to prevent people from becoming slaves to their passions, they must be denied the freedom to drink (or use drugs, or buy sex, or smoke cigars).
One might argue that the word slavery is being thrown about a little too freely here. It may be a mistake to conflate slavery to addiction with chattel slavery. However, there are certainly those who believe that slavery to alcohol is as bad as actual slavery. As Frederick Douglass wrote “we had almost as well be slaves to man as to rum.” Both an escaped slave and a teetotaler, Douglass looks at the issue from an interesting perspective.
Although I have never been an addict or a slave, I do not think that slavery to alcohol is really comparable to chattel slavery. Further, I do not buy the argument that the only way to ensure freedom is to prohibit things that might lead to dissipation. In fact, I think that it is quite the opposite.
But this is not a new debate. After all, the first prohibition was on eating apples. So why did God put the tree in the garden if he knew that to eat from it was to die? Because, as the serpent pointed out, if there is no choice then there is no liberty.
Beer of the week: King Cobra Premium Malt Liquor – The serpent convinced Eve to eat of the fruit, so it can probably convince somebody to drink malt liquor. Malt liquor, as it turns out, is the sort of thing that alcoholics (and poor ones at that) would drink. As noted before, the designation of “malt liquor” in the United States basically just means “cheap, high alcohol beer”. A six pack of King Cobra is about 15¢ more that a sixer of Big Flats Light, but at 6% alcohol, this is the obvious choice for the drunk on a budget. That is until it is poured (although I think that it is more standard to consume King Cobra straight fro the can or 40 oz. bottle). This beer is very pale and very carbonated. Though the head fades very quickly, it is snow white and made of big bubbles, like a soda pop. It smells of cheap grain. The flavor is not as aggressively bad as expected. It has hints of apple juice and the strong carbonation leaves a pleasant fizzy tingle on the tongue.
Reading of the week: Narrative of the Life of Frederick Douglass by Frederick Douglass – Just last week I wrote about how unreliable autobiographies can be. But I never said that they are not worth reading. In this passage, Douglass describes how slaves are given excessive amounts of alcohol to convince them that they are better off as slaves than they would be if they had to make their own choices. “Thus, when the slave asks for virtuous freedom, the cunning slaveholder, knowing his ignorance, cheats him with a dose of vicious dissipation, artfully labelled with the name of liberty.”
Question of the week: Does the above rationale for prohibition make sense despite its paradoxical nature? Are there other, more valid reasons to support prohibition?